Nectar definition windows#

Finding themselves deceived, the Asuras began war. When Rāhu was seen, partaking of it, had his head cut off. Distribution of amṛta by Mohinī, the form assumed by Hari to delude the Asuras. Others that came out of it were curds, liquor, Soma, Lakṣmī, horse, Kaustubha, Pārijāta, and lastly Kālakūṭa. 27 and 31.ġe) Nectar arising out of the churning of milk ocean by gods and Asuras. *ġd) The juice from medicinal herbs of the Candra hill of Plakṣadvīpa. 46.ġc) One of the seven divisions of Plakṣadvīpa. Source: Cologne Digital Sanskrit Dictionaries: The Purana Index Big tanks and receptacles were made for the nectar ( amṛta), sugarcane juice, baked cakes, and the sugar candies. He caused huge tanks and receptacles built for milk, ghee and curds as well as for fried flour cakes of barley and other grains and ball-like sweets. Mountainous masses of rice, beaten rice, jaggery, sugar candies and salt were heaped up. Source: : Shiva Purana - English TranslationĪmṛta (अमृत) refers to “nectar” (suitable for a marriage ceremony)”, according to the Śivapurāṇa 2.3.37 (“The letter of betrothal is dispatched”).-Accordingly, as Himavat prepared the wedding of Menā and Śiva: “ Then he began collecting foodstuffs and other requisite articles intended for the performance of the marriage. (Mahābhārata, Ādi Parva, Chapter 95, Verse 41). She was the wife of Anaśva and mother of Parīkṣit. Source: : Puranic EncyclopediaĪmṛtā (अमृता).-Daughter of a King of Magadha. There is one reference stating that Amṛta was stored by the gods on the Somaka mountain but it is not clear whether this name Somaka should be connected with Soma, the drink or Soma, the moon. This information of the Vāyu-purāṇa is thus assignable to a period subsequent to that of the Śatapatha-brāhmaṇa though it is difficult to say about the lowest limit of time. In the Vāyu-purāṇa Amṛta occurs as a drink of the gods but there are some instances connecting it with Soma, the moon, and not with Soma the plant. Here we do not find it connected with Soma at all. Amṛta, as purely a drink of immortality, is many times mentioned by the Gītā. There is also a reference to Amṛta being recovered by fods.

We find Soma called the nectar ( amṛta) of immortatity. The term Amṛta itself, signifying a celestial drink, occurst very often in the Śatapatha Brāhmaṇa. Soma was a stimulant and conferred immortality upon the gods.

The term, however, occurs as an attribute of Soma which was regarded as a divine drink. Source: Google Books: Cultural History from the Vāyu PurānaĪmṛta (अमृत): In the Ṛgveda amṛta is not found as a name of a divne drink. It is composed of two parts and Sūta is the main narrator. The Varāhapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. Trikalā is the name of a Goddess born from the combined looks of Brahmā, Viṣṇu and Maheśvara (Śiva). Vaiṣṇavī is the form of Trikalā having a red body representing the energy of Viṣṇu.

Nectar definition windows#

For these young women, Vaiṣṇavī created the city Devīpura, containing numerous mansions with golden balconies, crystal stairs and water fountains, with jewelled windows and gardens. Amṛtā (and other innumerable ladies) arose out of the agitation of Vaiṣṇavī while she was doing penance at Viśālā. Amrita in Purana glossary Source: Wisdom Library: Varāha-purāṇaĪmṛtā (अमृता) is the name of a beautiful damsel ( kanyā), with black curly hair and red lips, according to the Varāhapurāṇa chapter 92.